Let’s stop pretending by Itamar Marcus and Nan Jacques Zilberdik
Incitement is not just another issue to be negotiated over like borders, water and refugees; message of hate threatens peaceful solutions.
The Palestinian Authority and its leaders share the blame for the murders of those five Israelis from Itamar on Friday – including two children and an infant – along with the terrorists who committed them. It is the PA and its leaders who have prepared the ground for these murders with the incessant incitement to hatred and the glorification of violence and terror.
In spite of its conciliatory statements in English, the PA continues to use all the structures it controls to demonize Israelis and to promote violence. Terrorists are presented as heroes and role models for Palestinians, teaching that killing Israelis is a way to earn eternal fame.
Just two months ago, PA President Mahmoud Abbas sent a clear message of support for terror when he awarded $2000 to the family of a terrorist who attacked IDF soldiers. Last week, the PA’s official daily Al-Hayat Al-Jadida announced a football tournament named after Wafa Idris, the first female Palestinian suicide bomber, and three weeks ago PA TV, which is under the direct control of Abbas’s office, broadcast videos glorifying the terrorist Habash Hanani, who in May 2002 entered Itamar and murdered three Israeli students. Twice the PA named summer camps after the terrorist Dalal Mughrabi, who in 1978 led the most deadly attack in Israel’s history in which 37 civilians were killed in a bus hijacking, both in 2008 and again this past summer.
Here is a video compilation of Muslim anti-Semitic incitement from various channels, including the PA.
As long as the Palestinian Authority continues to teach these messages, clearly there is no peace process.
It is incumbent on the international community to inform the Palestinian Authority that a condition for “working” with it, as Clinton stated, is that it erases the messages of hate and replaces them with peace promotion.
And until that time the international community must ostracize and isolate the Palestinian Authority, just as they do Hamas, and stop pretending there is a peace process.
(Video courtesy http://kitmantv.blogspot.com/ via Joniversity
Showing posts with label roots of jihad. Show all posts
Showing posts with label roots of jihad. Show all posts
20110314
20100109
"Beating the Dead Terrorist Horse" by Victor Davis Hanson's column in NRO
September 11 taught us many lessons. To our peril, we have forgotten them. Most of the current acrimony over counterterrorism is stale. The debate is simply a rehash of issues that were discussed and, in fact, resolved early last decade. Let us review them one more time:
ISRAEL IS NOT THE PROBLEM

Just because radical Muslims and the Arab Street claim that a Jewish presence on the West Bank is the catalyst for terrorist outrage does not make it so — any more than Hitler’s insistence that Versailles drove him to the invasion of Poland in 1939, or Argentinians’ claims that their problems in the early 1980s originated with the British “occupation” of the Malvinas.
No Germans today are blowing up Poles for the loss of Danzig and East Prussia. Greek Cypriots are not planting IEDs at Turkish embassies to force the return of ancestral homelands. And the world is not concerned about the divided city of Nicosia or Russian occupation of the Kuriles.
No, what privileges the Palestinian question is largely three factors that have nothing to do with disputed ground:
1) The presence of huge amounts of oil on Arab lands,
2) Endemic anti-Semitism in the West and at the U.N., and
3) Fear of radical Islamic terrorism.
Take those considerations out of the equation, and the West Bank is about as important to the world as a disputed South Ossetia. We forget that there were three Middle Eastern wars well before the so-called occupation of Palestine. Gaza did not become a calm place once the Israelis left.
Should Palestinians cease the violence, welcome investment from elsewhere in the Arab world, and establish a consensual government, one transparent and free of corruption, the West Bank could become like Dubai — and deal with Israel as a responsible neighbor adjudicating a common border. And yet radical Islamic terrorism in general would nevertheless continue with fresh and always mutating grievances.
Entire list in National Review Online
MOST TERRORISTS ARE NOT POOR AND DOWNTRODDEN
September 11 taught us that a Mohammed Atta or a Khalid Sheikh Mohammed does not commit mass murder out of hunger, want, illiteracy, or Western oppression.
No doubt Middle Eastern poverty contributes to religious violence. But the poor in Palestine, Saudi Arabia, Egypt, and Yemen are no more impoverished than those in the slums of São Paulo, Mexico City, Ho Chi Minh City, or Johannesburg. And the latter, despite their frequent claims against the West, do not feel a need to murder in mass in the name of their particular religion.
A Major Nidal Hasan or an Umar Farouk Abdulmutallab wishes to kill Westerners not because he is poor or even on behalf of the poor, but rather out of a warped sense of pride, hurt, and anger.
Such passions derive from a radical religious creed that insists that comparative failure in the modern Middle East is not self-induced — much less a product of fundamentalism, anti-Enlightenment thinking, autocracy, gender apartheid, tribalism, corruption, and statism. Instead the fact that there is no longer an intercontinental caliphate of rich and powerful believers is due to some sort of contemporary Jewish or Western oppression.
No doubt Middle Eastern poverty contributes to religious violence. But the poor in Palestine, Saudi Arabia, Egypt, and Yemen are no more impoverished than those in the slums of São Paulo, Mexico City, Ho Chi Minh City, or Johannesburg. And the latter, despite their frequent claims against the West, do not feel a need to murder in mass in the name of their particular religion.
A Major Nidal Hasan or an Umar Farouk Abdulmutallab wishes to kill Westerners not because he is poor or even on behalf of the poor, but rather out of a warped sense of pride, hurt, and anger.Such passions derive from a radical religious creed that insists that comparative failure in the modern Middle East is not self-induced — much less a product of fundamentalism, anti-Enlightenment thinking, autocracy, gender apartheid, tribalism, corruption, and statism. Instead the fact that there is no longer an intercontinental caliphate of rich and powerful believers is due to some sort of contemporary Jewish or Western oppression.
ISRAEL IS NOT THE PROBLEM

Just because radical Muslims and the Arab Street claim that a Jewish presence on the West Bank is the catalyst for terrorist outrage does not make it so — any more than Hitler’s insistence that Versailles drove him to the invasion of Poland in 1939, or Argentinians’ claims that their problems in the early 1980s originated with the British “occupation” of the Malvinas.
No Germans today are blowing up Poles for the loss of Danzig and East Prussia. Greek Cypriots are not planting IEDs at Turkish embassies to force the return of ancestral homelands. And the world is not concerned about the divided city of Nicosia or Russian occupation of the Kuriles.
No, what privileges the Palestinian question is largely three factors that have nothing to do with disputed ground:
1) The presence of huge amounts of oil on Arab lands,
2) Endemic anti-Semitism in the West and at the U.N., and
3) Fear of radical Islamic terrorism.
Take those considerations out of the equation, and the West Bank is about as important to the world as a disputed South Ossetia. We forget that there were three Middle Eastern wars well before the so-called occupation of Palestine. Gaza did not become a calm place once the Israelis left.
Should Palestinians cease the violence, welcome investment from elsewhere in the Arab world, and establish a consensual government, one transparent and free of corruption, the West Bank could become like Dubai — and deal with Israel as a responsible neighbor adjudicating a common border. And yet radical Islamic terrorism in general would nevertheless continue with fresh and always mutating grievances.
Entire list in National Review Online
20081224
Family and friends' holiday viewing: "Obsession: Radical Islam" the Movie; Free on cable TV video-on-demand Shalom TV in USA
Enlighten your family and friends to the facts about the global conflict while relaxing around the cool-fireplace this holiday season. Here's the film's trailer:
Check to find Shalom TV Video on Demand availability on American cable TV systems. Please share widely. Have a happy (and wise) holiday.
Check to find Shalom TV Video on Demand availability on American cable TV systems. Please share widely. Have a happy (and wise) holiday.
20080221
Jihad is a cultural power-quest driven by Arab oil-money. Israel/Palestine won't resolve it.
Here, in a new DemoCast-filmed exclusive, Dr. Tawfik Hamid rectifies the misconception that global Jihadist imperialism is motivated by the Israel/Palestine conflict. Contrary to conventional presumption, he explains that the imperialist Jihad (and associated, terror-intimidation) is actually fueled by an Arab oil-funded, Islamist cultural network of mosques, schools, clergy. It is this religious dogma, he claims, which drives hatred and domination of non-Muslims, particularly Jewish people and the Jewish state.
Democracy Broadcasting News was today awarded the internet-wide recognition, "Blog of the Day." Many thanks to all our loyal, generous supporters!
20080213
'Saudi Arabia (not Palestine) truly stokes Islamist imperialism against the West!'- whistleblower Dr. Tawfik Hamid, in "The Roots of Jihad"
Dr. Tawfik Hamid explains that Jihadism directly emanates from petro-Islam, i.e., the increase of wealth of Saudi Arabia and their promotion of Wahabism and Salafism (from the late 1970's), and not the existence of Israel, established in 1948 without inspiring a global Jihad phenomenon.
When he was in medical school, Dr. Hamid was himself an early participant in an Egyptian terrorist group, along with Dr. Zawaheri, now the #2 man in Al Qaeda. Here he is interviewed on the British show, "The Critic's Corner" about his book, "The Roots of Jihad."
Born in Egypt to a secular Muslim family, Tawfik Hamid joined the extremist Islamic group Jamma'a Islameia, when he was a student in medical school. In his studies he was learning to heal, but in his thoughts, as he says, he "dreamed to die for Allah and to share in terrorist acts." His colleague in these formative days of the terror movement was Dr. Al Zawaheri, then an acquaintance with whom Tawfik used to pray, and now the number 2 person of Al Qaeda.
Eventually Dr. Hamid questioned the hatred and impulses to violence that participation in extremist Islam was fomenting within him. He became a physician, specializing now in medical education, and also a scholar of Islamic texts. When he began to preach in Mosques to promote a message of peace instead of violence and hatred, however, he himself became a target of the Islamic extremists who had been his friends. They threatened his life, forcing him and his family to flee Egypt, and then Saudi Arabia. As Dr. Hamid says "The powers of darkness were overwhelming and I was forced to emigrate with my family to the West seeking freedom."
Dr. Hamid appears at Pepperdine University on February 13th.
When he was in medical school, Dr. Hamid was himself an early participant in an Egyptian terrorist group, along with Dr. Zawaheri, now the #2 man in Al Qaeda. Here he is interviewed on the British show, "The Critic's Corner" about his book, "The Roots of Jihad."
Born in Egypt to a secular Muslim family, Tawfik Hamid joined the extremist Islamic group Jamma'a Islameia, when he was a student in medical school. In his studies he was learning to heal, but in his thoughts, as he says, he "dreamed to die for Allah and to share in terrorist acts." His colleague in these formative days of the terror movement was Dr. Al Zawaheri, then an acquaintance with whom Tawfik used to pray, and now the number 2 person of Al Qaeda.
Eventually Dr. Hamid questioned the hatred and impulses to violence that participation in extremist Islam was fomenting within him. He became a physician, specializing now in medical education, and also a scholar of Islamic texts. When he began to preach in Mosques to promote a message of peace instead of violence and hatred, however, he himself became a target of the Islamic extremists who had been his friends. They threatened his life, forcing him and his family to flee Egypt, and then Saudi Arabia. As Dr. Hamid says "The powers of darkness were overwhelming and I was forced to emigrate with my family to the West seeking freedom."
Dr. Hamid appears at Pepperdine University on February 13th.
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