Showing posts with label radical. Show all posts
Showing posts with label radical. Show all posts

20110311

Muslim-apologists scrape to discredit the Homeland Security hearing on domestic radicalization

Melvin Bledsoe at son Carlos's graduation before Islamism
"God help us, God help us!" pleaded Homeland Security Committee Hearing witness Melvin Bledsoe, the father of Muslim-radicalized, Memphis teen, Carlos Bledsoe, accused of murdering one U.S. soldier and wounding another in attacking an Arkansas military-recruiting office.

Yesterday, as the US House Committee on Homeland Security held a hearing to expose Islamic radicalization within America's mosques (which disproportionately affects Jews and Jewish targets, from the terror attacks at the El Al counter at L.A.X., to the Seattle Jewish Community Center shootings) both leftists in the hearing as well as the Muslim Brotherhood-influenced media commotion surrounding it- attempted to de-rail the message exposing anti-Semitic, Saudi Wahabist extremism hijacking Islamic institutions and teachings.

Witnesses at Homeland Security Committee hearing on
Muslim radicalization.  From right L.A. Sheriff Lee Baca;
 radicalized Somali-American's uncle Abdirizak Bihi;
father of  Carlos, a radicalized Tennesean Mr. Melvin
 Bledsoe; AFDI's Dr. Zuhdi Jasser
DemoCast compiles relevant commentary regarding the leftist circus made of Rep. Peter King's House hearing about radicalization in the Muslim community.

Weeping and Other Hysterics: Have Muslim Apologists Nothing More to Offer? by Raymond Ibrahim 3/14/11

From Congressman Keith Ellison's emotional breakdown to Congresswoman Jackie Speier's accusations of "racism," last week's hearings on Muslim radicalization have made it clear that those who oppose the hearings have little of substance to offer. Still, the tactics used by such apologists—namely, appeals to emotionalism and accusations of racism—are influential enough that they need to be addressed and discredited once and for all.     . . .

Based on these initial hearings, it is clear that the apologists have little to offer. As Jennifer Rubin writes at the Washington Post, "The Democrats' unhinged rhetoric and wild accusations did more to undermine their opposition to the hearings than anything King could possibly have said." Yet crying tears or "racism!" is emblematic of a greater problem: politicians trying to appeal to the people's emotions, not their reason—an approach that has historically had horrific consequences.

20080423

Former-radicals turned-reformists toasted by high society, donors; but how exactly will they stop the Islamist/liberal-alliance juggernaut?

A variety of news perspectives on the whirlwind romance between the Quilliam Foundation and British policymakers.


Potential terrorists should be sent to rehabilitation centres and deradicalised by exposure to intense and substantial periods of genuine piety, Britain's first counter-extremism thinktank said yesterday. The recommendation came from the Quilliam Foundation, established by former activists of radical Islamist groups to challenge their ideology.

At its launch at the British Museum in London, the deputy director and author, Ed Husain, who used to be in the radical group Hizb ut-Tahrir, said there was a sense of Muslim unity in the fight "to rescue our faith from those who have hijacked it".

British ex-jihadis form ranks for tolerance Christian Science Monitor by Mark Rice-Oxley

Aside from think-tank work of getting their ideas into the public domain, the foundation also plans to set up a task force of ex-radicals who can "go to the hot spots and work on the grass roots to deradicalize people and the contacts that we have known in these movements for a long time," Mr. Nawaz says.

Yet in the complex constellation of ever-changing British Muslim movements, it is too early to say whether the Quilliam Foundation will prove to be an effective and exemplary voice that resonates with the wider community.

Some critics have warned that it is just another stripe in the colorful and contrasting rainbow of Muslim opinion in Britain. Others say that they are "defectors" who have moved to the mainstream where they will have little chance of appealing to young radicals.

"They will have a hard time reaching out to people who are actively involved in extremist organizations," says Peter Neumann, director of the International Centre for the Study of Radicalisation and Political Violence in London. "But they probably do have the capacity to go into schools and certain other environments and have some leverage there because they are Muslims who were involved in radical activities."

The home secretary, Jacqui Smith, signaled last week that Britain could not arrest its way out of the terrorism threat. "We need to prevent people from becoming terrorists and supporting terrorists in the first place," she said. "That means challenging the sort of ideology that supports terrorism."

Mr. Neumann says the government is disillusioned with established groups like the Muslim Council of Britain (MCB) for failing to combat extremism – both vocally and effectively.


The British Museum is the surprising venue for theologians, thinkers and socialite Jemima Khan, all coming together to support the launch of a new think tank to counter Al Qaeda's world-view.

And this seemingly bizarre gathering exposes the question at the heart of the whirlwind romance between the Quilliam Foundation and policymakers

Is the launch of this campaigning organisation a step forward in the battle of ideas - or just another group with some kind of official pat on the head - but no credibility on the street?

Since the London bombings of July 2005 a whole string of Muslim organisations have come forward, claiming to have the answers to violent extremism.

The Muslim Council of Britain, the main umbrella body, has been marginalised in an ongoing political row - but two others touted as significant players have had little impact.

Vast sums of money are being spent on research into violent extremism, and entire government teams have sprung from nowhere to try to find answers.

Then into this mix came Ed Husain. Last year he published The Islamist, his story of a life in hardline community politics.

He was a member of Hizb ut-Tahrir (HT), a global body calling for a single Islamic state across
the Middle East. Now Ed Husain and another, less well-known, man, Maajid Nawaz, are launching Quilliam (named after a 19th century British convert) as the counter-argument to extremism.

They say Islam in its purest universal form, as the last message of God to mankind, sits perfectly well in modern multicultural societies - providing that Muslims find the right way to express their faith.

And if British Muslims rediscover the purity of the faith, they argue, they can cast off the political and cultural baggage that would see Islam as the enemy of the West.


"All mod cons" Guardian's Comment is Free by Seumas Milne

Vaunted new Muslim organisations exonerate government of its responsibilities and sideline credible voices: they're anything but moderate

The Quilliam Foundation's leading lights could not be less representative of mainstream Muslim opinion in Britain. But the signs are that the government is nevertheless throwing its weight behind the organisation - after the failure of earlier efforts to build up the Sufi Muslim Council and British Muslim Forum as an alternative to the umbrella Muslim Council of Britain. Officials from Hazel Blears' communities department recently made clear to a Muslim organisation involved in youth work that it would need to line up with the Quilliam Foundation if it wanted government funding.

The Quilliam Foundation itself is being funded by Kuwaiti businessmen, Husain told me yesterday, but could not reveal their identities. He added that he would be happy to take government funds if there were no strings attached.
This is a perilous game. Those like Quilliam and its friends who claim that terror attacks are all about a rejection of our way of life rather than western war-making and support for dictatorships in the Muslim world may help get the government off the hook of its own responsibility.

But if we want to stop such attacks in Britain, rather than indulge in shadow boxing with an elastically-defined extremism, there needs to be engagement with - not ostracism of - credible Islamist groups, as the former head of Scotland Yard Special Branch's Muslim contact unit has argued.

20080422

Society's responsibility to pre-empt various walking-time-bomb mentalities

Jonathan Kay's editorial in Canada's National Post "A fine line between jihad and insanity," he argues that radical-Islamism (evidenced as the motivating theology behind the murder of 3,000 New Yorkers in 2001, and many acts of domestic Islamist violence since, including the current, Seattle Jewish Federation Massacre defendant, 32-year-old, Mr. Naveed Haq, (watch dramatic trial testimony here) who wounded 5 people and murdered Ms. Pamela Waechter, 58, a Lutheran-born, community leader) has given society enough reason to pre-emptively separate its existing acolytes from the public in the interest of public safety and ban its practice among us.

"Jihadi terrorists aren't WWII-style soldiers, who could be trusted to return to civilian life once their war ended. At the same time, they aren't like normal murderers -- not only because their crimes are more monstrous, but because they aren't animated by the usual criminal motivations of greed and lust. The threat of jail -- or even the gallows -- has no relevance to a jihadi. He wants to become a martyr. His crimes are motivated by the quasi-psychotic delusion that God delights in the random killing of innocent civilians."

Of course, the line between religion and psychosis has always been blurry. Let a man mutter that he hears other-worldly voices in his head, and we back away, avoiding eye contact. But let the man then specify that the whisperings he hears are God's, and we instead nod politely, and perhaps even take one of his pamphlets. It's only because of our culturally rooted respect for organized religion that we've traditionally ignored the similarities between psychosis and divine revelation.

That should have changed in 2001. Though the 9/11 killers were not technically psychotic in a medical sense, that should now be seen as a distinction without a difference.

By their own admission, sworn jihadis believe that mysterious forces beyond human control require God's servants to engage in indiscriminate slaughter. How is this different from the violent schizoid who gets locked away in an asylum for the rest of his life (with nary a protest from NGOs or the left-wing media, it might be added) for exactly the same reason, minus Allah?

(...) The United States has laws that keep dangerous lunatics behind bars indefinitely. Which is to say that Haq would be treated as a man who is neither criminal nor "unlawful combatant," but rather as a damaged human specimen who, by reason of deadly mental infection, cannot be trusted to mingle freely among his fellow humans without trying to kill them.

Bipolar or not, is this not the very definition of just about every jihadi terrorist?

Read original here.